Saturday, August 24, 2013

Somaliland:The Vision, the Courage and the Deeds of Some Notable Women of Somaliland origin pays off.


Somalilandpress

News headlines from Somaliland, Somalia and the world.

Somaliland


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I was watching an occasion in this week, whereby the American secretary of state was honouring a noble award for Somali women that is employed and engaged on social development programmes in Somalia, mainly, the capital Mogadishu, even though America is away from Somalia not less than 10, 000.00 kilometer.


However, the America state department is acquainted the role taken by that woman for the advancement for her country. This event has reminded me, for a woman in Somaliland that is equivalent if not extra elevated. She is Khadra Haji Gadh. A personality, which is self-motivated, enthusiastic, transparent and sincere, at the time she was the mayor of Gabiley. The world press, mainly the west had reported that a woman was elected by ballot for civic post for a conservative society, in which these types of positions are no go zone for women. The election of female Councilors in late Somaliland election process is also a positive step towards social equality which is reached up the village/district level e.g. ”Salahley”.
In reality, that nomination of Ms Khadra had boosted up the image of Somaliland in world community, as the same had sourced us praise and appreciation too in the world media. Similarly, the world press has commented about her replacement, which is contrary to the previous reflection. According to me, the only justification on her replacement is that, because; she is a female, which is unethical, unprincipled, and immoral in every judgment and any commonsensical. Unfortunately, she was removed from the post for an agenda, other development issues, which could be visualized by everyone. Khadra was an icon for whole Somaliland at the time, she was the Mayor.
Gabiley, which is relatively small town, has been reported in the international media and that had sourced exceptional image to all of us. Nevertheless, we have reversed our previous vision and had taken one step back, which is not liked by the public and the international community as well.
She is not at all connected or related with me by blood, nor are we originated from same town, as I am originated from Hargeisa, the national capital and according to my understanding, she is originated from the town of Gabiley, a place, where she was elected from. However, the only rationalization that affected me is the unlawful manner that she was replaced, which has not pleased to any true citizen. I am fully in agreement, that every good-hearted human being shares with me that visualization. The only thing that we share is that, we are both true Somalilanders.
I do not hold responsible for the government and the people of Gabiley on her replacement, as the responsibility solely falls with her associated council members, who are aiming hidden agenda, which was not at all based on development issues.
In social gender balance in our society today, despite of the above, I am conscious that, we have several women in our (Somaliland) cabinet ministries, in which two of them were recently nominated, namely, Shukri Bandari and Shukri Harir, which is considered as a positive development on social equality. In my recollection, Shukri was involved community development projects in many parts of the country and in one occasion, the former president of American (Bill Clinton) has presented a noble award.
Apart of the above, I am mindful of other female personalities, who contributed valuable development in the society advancement. Among them, is Suad Ibrahim Abdi who is running a privately nongovernmental organization (Progressio), which contributed noteworthy improvement and enhancement progress in Somaliland that is recognized by the local and the international community at large. Another notable female is Nura Abdillahi Magan, the Country Representative of Caritas Switzerland/Luxembourg in Somaliland, who strive among others to improve the educational and financial opportunity available to women in Somaliland, with the various programmes led by Ms  Nura, more than 15,000 women have accessed literacy and numeracy courses in an effort to eradicate illiteracy in the Somaliland community who after one year of learning able to read and write; similarly in the other programmes ( education, water and sanitation infrastructure) run by  the organization the   beneficiaries living in peri-urban and rural areas of Somaliland exceed 90,000 families as per the extend of rural setting involved in the programme: a commendable step towards life improvement in rural society.
 
 Ms Fadumo Saeed is also another noble personality recognized through media in view of her involvement on Somali-land development programmes. Another female activate of this category is Faiza Jama Mohamed, Director of the Africa Regional Office of Equality Now based in Nairobi, Kenya. Equality Now was founded in 1992 to work for the protection and promotion of the human rights of women around the world. Working with national human rights organizations and individual activists, Equality Now documents violence and discrimination against women and mobilizes international action to support their efforts to stop these human rights abuses. Faiza has led campaigns for women’s land rights in Uganda; enforcement of the law prohibiting female genital mutilation in Tanzania; enactment of such a law in Mali; ending rape, abduction and forced marriage in Ethiopia; and ending rape of adolescent girls by teachers in Zambia.
She is also the key organizer of Solidarity for African Women’s Rights, a pan-African coalition of organizations that successfully campaigned for the adoption of, and is now campaigning for the implementation of the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa. Since it was adopted in July 2003, 45 countries have signed the Protocol and 24 have ratified it.
Dr. Edna Aden, a mother of all female achievers in the Horn of Africa,   who is running non- private making maternal hospital in Hargeisa is also another activate women that contributed extraordinary achievements in health sector is also a noble personality activate, which is familiar in all Somaliland and beyond.
 

Another famous activate who deserves in her place in this article for her past benevolence in Somaliland is Fawzi Yusuf Haji, the present deputy Prime Minister and the Foreign Minister of Somalia. At the time that she was active in Somaliland, Ms Fawzia was involved many communities projects and among project she heavily contributed is Hargeisa University. Another famous women originated from Somaliland is Kenyan foreign minister, Amina Mohamed even though the Somalis make less than 12% of the Kenyan population, which are historically inhabited the Northern Frontier District adjacent to Juba regions of Somalia.  
In Western world, there are at least, two women activates originated from Somaliland and both of councilors in their respective towns. Ifrah Ali kireh is Swedish councilor and Fadumo Madar is Norwegian Councilor. Additionally, it is obvious that, there are tens if not hundreds of Somaliland a woman activates, similar or equal to those, in which their names are mentioned above. 
In conclusion, we should improve the social equality between the genders in order to capture the  international congratulate and also to advance the gender social equality, so that we, should not treat our women as a second class and deprived out of their various basic rights enjoyed by the male population. So, it is worth to embrace the vision, the courage and the deeds of the above female activate of Somaliland origin.
 
 
 Ismail Lugweyne.

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Somalia: The Plight of Wagosha People in Jubba Land


Somalilandpress

News headlines from Somaliland, Somalia and the world

Somalia

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Since the end of 18th century, there has been a contest for resources and economic control in southern Somalia’s Jubba Regions. The race for resources in these Regions is between various groups with competing economic interests in the area and it is has been increasingly difficult for the original inhabitants to deter these groups from grabbing their land.
Competition for resources in these areas is frankly based on excessive greed and wild imaginations a lot worse than the one on the book “Animal farm” by George Orwell in 1994 in which it emerged that all humans are equal but some are more equal than others.
Foreigners that write about the conflict in the country believe Jubba regions are the central pillar in the conflict in southern Somalia Region and the only part in the country where hostilities will linger on long after the conflict is over in the rest of the country. These areas are particularly of interests due to its richness in mineral resources which every group is trying to get its hands on; “pure gold” as some would say.
Catherine Besteman and Lee V. Cassanelli who are both Anthropologists wrote a book about title ‘The struggle for Land in Southern Somalia. The War behind the War” in which they said a solution to the fighting in Somalia will never be found as long as the issue in Kismaayo [Lower Jubba, southern Somalia] and the wider Jubba Region is not addressed.
The History of Jubba regions
History books indicate that the earliest explorers found Bajuni and Jareer [Bantu clans including Wazigua, Wamakua, Wanyasa, Wangindo, Wayao, Wasambaa, Wapokomo, Mijikenda and other Bantu clans] clans residing along the [Jubba Region] coastal lines. It is also believed that the Gaaljecel clans, Sheekhal and Cowramaleh were also among those in the area.
There has been a long running dispute over the ownership of these regions since then. After Somalia attained independence, clans from other parts of the country who were getting support from the government of the day flocked into these areas (look at Bestman’s research in 1994].
The first migrants of Jubba regions are believed to be nomadic communities from western Somalia regions in search of pasture and settled there around 1880 (research by Turton 1970, Dalleo and Little 1992) and settled in Afmadow. There has also been large scale migration from others in North Eastern Somalia regions since 1940′s through to 1960′s.
According to Peter D. Little, an Anthropologist in University of Kentucky, families from North Eastern Somalia regions migrated to Kismaayo around mid 1940′s. The inhabitants then opposed the arrival of these new families but the immigrants got support from the British colonials that ruled these areas in the period between 1940 and 1950 and ended up working for them as domestic servants.
Peter Little believes the clans that migrated into these regions shared a determination to oust the inhabitants (According to research by Rural Herders and Urban Merchants. The Cattle Trade in Southern Somalia). Jubba regions were then named Alabama because there was a conflict similar to the one in United States of America’s Alabama between the white and black races.
Goshaland or Jubbaland
If two different groups of people get into a dispute over the ownership of particular land, Archaeologists are always called in to study the architecture in the land and they try to establish whether there is any known link between the current residents and its original inhabitants. They start their investigations with the ground itself, graves, old buildings and history books written about the earlier inhabitants.
Jubba regions used to be known as Gosha. Its residents were called Reer Gosha [people from Gosha] Shambara and Mushunguli [Wazigua] (look at Menkhaus). Immigrants into these regions have in later years renamed these areas in order to legitimise their presence. Names such as Reer Wamo emerged. The original inhabitants refer the new arrivals as “Koyto”[which means the strangers or the immigrants] and “Galti” [the uncivilized people].
Clans that inhabited Jubba regions before the large scale immigration had a Suldan [a chief] named Nasib Bundo as the leader of Jubba regions back in the days when it was still referred to as Gosha. During the last century, these clans from Gosha united all their might in order to stop the large scale migration into their region.
In the 1950′s when Somali was still fighting for independence from the colonialists, traditional elders who were leaders of Reer Gosha contacted the United Nations and asked to have Jubba Regions added to Kenya (look at Menkhaus).
They were concerned that the new Somali government that was to come to into existence at some point in the near future might legitimise the ownership of their land to the new immigrants and that was exactly what happened in later years.
The people of Gosha have been subjected to a lot of suffering by successive governments in Somalia whether civilian or military. They were overshadowed by groups in power whose strategy was positioning of themselves to access of international aid. (Professor Abdi Samatar).
Civilians in Buulo Nasib spoke to Professor Menkhaus about the way the government led by Muhammad Siyad Barre used to rob them. The way they took over their land.
“A man that works for the military government came to us with documents claiming ownership of our land and we disputed it. We took our case to the officials at regional level who told us claims had no official documentation to back it up and our farms were handed over to the man with the documents who claimed to own our land,” said residents of Buulo Nasib while talking to the professor in 1986.
Others who tried to challenge and appeal against the military government’s decision to grab their land were subjected to intimidation and arrests. Some of them were even killed. Their land was used as reward for supporters of the government whose popularity was at the time dwindling. An example of this is the appointment of General Abdi Muhammad Sahardiid from Sool Region [North Eastern Somalia] as head of the Jubba Sugar Project.
Because the original inhabitants of Jubba regions were handy men, herders and farmers, they found it difficult to challenge the “nationalisation” campaign in which the government was grabbing their land. They become squatters in their own land and worked in their farms which had new owners. This gross injustice was the curse that led to the collapse of Somalia.
Reer Gosha were fleeing from Jubba regions and to Mogadishu and other part of the country at a time when there was an influx of new arrivals in their land. There were major programmes being undertaken in Jubba regions at the time among them Faanoole Rice Project, Mobambo Irrigation Project and Jubba Sugar Project.
The farms where these projects were being run belonged to the indigenous people of Jubba regions, who were not compensated for their loss. In the run up to the war, children in Jubba regions were used as labourers and prisoners were not brought before any court.
The civil war in Somalia was pleasant news for Reer Gosha because they then got the opportunity to regain control of their land until a government of national unity was formed in the country (look at Menkhaus]. Because they were not armed, it proved difficult to repossess the land and warring groups who were drooling over the resources in Jubba regions fought and continue fighting over resources.
The conflict over control of Jubba regions has become synonymous with the history of Somalia and the conflict in the country.
People from Gosha were then displaced from their homes and have had to leave the land where they lived for generations. They were badly affected by a conflict they had no role in. The rebel groups led by General Aideed, Colonel Jees, General Morgan, Colonel Goobanle and Colonel Barre Hiraale fought over control of Jubba regions which then redoubled the uncertainty and suffering of the indigenous people.
There have been reports of starvation in these areas every couple of years. Wild animals in the regions have also fled from the constant gunfire. Rotating seasons of planting and harvest which the indigenous people used such as Laba Maalisley and Laba Maylinley have been done away with. The drastic effect of the conflict has turned the region to a near desert.
Land belongs to its own people
Having lived through many years of conflict and continued chaos, the people of Gosha whose land has been grabbed are now seeking to save themselves. Whether it out of gross injustice or not, the geographical conditions in Jubba regions have now changed and the amount of rainfall in these areas has been minimal (look at the map NOAA and CRES Australia).
The United Nations concerned about the conflict in these regions organized a reconciliation conference in 1994 in which it brought together clans that are in dispute over the ownership of Jubba whether the indigenous people or those that emigrated in later years. The conference was chaired by General Muhammad Ibrahim Ahmad alias Liiqliqaato.
Whatever the outcome of these talks might have been, it was blocked by the renewed fighting which erupted while the conference was still ongoing.
It is now a calamity that some of the groups that came to attack Jubba regions are now fighting over its ownership while the rest of Somalis just watch. The only solution to the long running conflict in these regions is to have it as a land that belongs to all Somali which no particular group is allowed to claim rights of ownership given that original inhabitants do not have any power or authority over it and are termed “the land of the living dead”.
The solution to this disputed land is also a just government that rules the country in a fair manner. The unfortunate circumstance in which the government in Mbagathi allowed two clans led by Colonel Fartaag [Marehan] and Colonel Afgudud [Majerteen from Puntland] to agree among themselves over the control of Kismaayo, each terming the other as terrorists, is something I will not discuss here.
This conflict adds petrol to the fire that is already raging in these areas. When will the issue of Jubba regions which is a fundamental basis for the conflict in Somalia be resolved?
Source: Wagosha Somalia
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Dowlada Soomaliya Ka Hadashay Waxay Ka Yeeli Doonaan Sheekh Xasan Daahir

Sheekh Xasan Daahir Aweys oo xabsiga la dhigtay ☆ اعتقلت السلطة غير معر...

British Ban on Khat Angers Kenyan Farmers

Saudi king calls on Arabs to stand with Egypt

Reuters

Saudi Arabia's King Abdullah speaks at the opening ceremony of the Organisation of Islamic Conference (OIC) summit in Mecca August 14, 2012. REUTERS/Hassan Ali
RIYADH | Fri Aug 16, 2013 11:16am EDT
(Reuters) - Saudi King Abdullah called on Arabs to stand together against "attempts to destabilize" Egypt, in a strong message of support for the country's military leadership read out on Saudi television on Friday.
"The Kingdom of Saudi Arabia, its people and government stood and stands by today with its brothers in Egypt against terrorism," he said.
"I call on the honest men of Egypt and the Arab and Muslim nations ... to stand as one man and with one heart in the face of attempts to destabilize a country that is at the forefront of Arab and Muslim history," he added.
Saudi Arabia was a close ally of former president Hosni Mubarak and has historically had a difficult relationship with the Muslim Brotherhood. It pledged $5 billion in aid to Egypt after Mohammed Mursi of the Brotherhood was ousted from the presidency last month.
(Reporting by Angus McDowall; editing by Andrew Roche)Share

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