Islam is the real positive change that you need to change for being a better person or a perfect human being, you can change yourself if you read QURAN, IF YOU DO THAT !! you will change this UMMAH, say I am not A Sunni or Shia, BUT I am just a MUSLIM. Be a walking QURAN among human-being AND GUIDE THEM TO THE RIGHT PATH.
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Women will soon be issuing fatwas in Saudi Arabia. This isn’t as groundbreaking as you’d think.
Monkey Cage
Analysis
By Richard A. Nielsen October 10 at 12:30 PM
Within days of the reversal of Saudi Arabia’s infamous driving ban for women, the Saudi government announced that women will be authorized as muftis to give state-sanctioned Islamic legal rulings. Yet those hoping that this move extends women’s rights in the kingdom will probably be disappointed. I have analyzed the writings of many of the women who might be installed as muftis, and they staunchly support the Saudi government’s religiously justified patriarchy. If appointed, they are unlikely to use their newfound authority to promote women’s rights.
What are fatwas and muftis?
A fatwa is a legal ruling by a Muslim jurist called a mufti. Fatwas are often misunderstood to be death sentences because of the Salman Rushdie affair. But my analysis of hundreds of thousands of fatwas in online fatwa collections reveals that most rulings are about the mundane issues of daily life: how to properly worship, deal with family conflicts, maintain personal purity and operate in the modern economy while observing Islam’s prohibition on interest. In fact, the most popular fatwas on the Arabic-language fatwa collection at Islamway.com are not about violence, but about sex.
Many Muslim-majority countries have official fatwa councils. Saudi Arabia’s decision to add women to these councils is not particularly pathbreaking. There is a long, if contested, tradition of women’s authority in Islam, and women hold official religious positions in Morocco, Turkey and elsewhere. The Saudi government has no doubt examined these experiments and deemed it prudent — and harmless to their grip on power — to install women as state muftis.
Official fatwa councils are typically intended to provide Islamic legal cover for state policies, not advice on personal problems. But state policies inevitably have personal effects, and this is especially evident in countries like Saudi Arabia where acceptable behaviors for women in the private sphere are highly regulated. It is here that women can be especially useful as muftis because they are seen has having natural legitimacy to issue rulings on “women’s issues.”
Will women on fatwa councils rule in support of women’s rights?
Adding women to fatwa councils long reserved for men may seem like progress for women’s rights in Saudi Arabia. It probably is not. It is likely that the fatwas coming from female Salafi muftis will be just as restricting to women as those from their male counterparts.
To understand the types of legal rulings that women might offer as muftis in Saudi Arabia, I analyzed the writings of 172 male and 43 female preachers writing on the Islamic online library Saaid.net. This website is popular in Saudi Arabia and it has the same conservative Salafi orientation as the Saudi religious establishment.
The role of women on this website is partly to write on so-called women’s issues. I find that the bulk of women’s writing is devoted to three broad topics: women, teaching Islam to youth and combating Westernizing influences in Islam. Fighting Westernization is seen as a women’s issue because Salafi norms for women’s behavior are starkly at odds with Western notions of women’s rights. And it is here that female Salafi preachers have the most to offer in rhetorical support for the patriarchal norms of Salafism. For example, female preacher Noha Katergi rails against the United Nations convention for women’s rights in documents like “The Influence of International Agreements on Local Laws and Ways of Protecting Societies from their Dangers.” Women on this website also write to oppose abortion, support norms limiting sexual consent in marriage, and minimize the existence of honor killings and other violence against women, all in the name of defending Islam from Western intrusion.
How women can legitimize the patriarchal status quo
This is a key reason women are permitted some religious authority in a patriarchal movement like Salafism. They are uniquely qualified to make arguments of the form “I’m a woman, and I don’t want the West’s so-called ‘women’s rights.’” Giving these women more authority will not lead to a flowering of women’s rights in the kingdom.
Though the identities of the female muftis haven’t been announced, they will probably be those who uphold what some call the “patriarchal bargain” of Saudi society: Women carve out spheres of influence in society for themselves by offering their efforts to uphold a broader system of societal patriarchy. The price for a seat at the table is often that women must prove themselves to be even more hard line than their male counterparts.
Those in the West who are eager for signs of genuine liberalization in Saudi Arabia will probably be disappointed by the appointment of female jurists. These new jurists are as likely to oppose women’s rights as to support them.
Richard Nielsen is an associate professor of political science at the Massachusetts Institute of Technology. He is the author of the forthcoming book “Deadly Clerics: Blocked Ambition and the Paths to Jihad” (Cambridge University Press, 2017).
Saudi Arabia fired thousands of ‘extremist imams’, says FM Adel Al-Jubeir
pt
1 day ago BY Monitoring Report
“We will not let anyone spread the ideology of hatred, to finance that kind of ideology or terrorism,” he said.
“Our approach to this problem has been very strict: We … modernize our educational system in order to rule out the possibility of misinterpretation of texts.”
Al-Jubeir said Riyadh would cooperate with Moscow in the fight against terrorism, and many militants from both countries were fighting with Daesh.
“They pose a threat to our countries and to other states, where they come from. So we have a strong interest in cooperation.”
The foreign minister also accused Qatar of financing terrorism in an attempt to intervene in the internal affairs of other countries.
“We are convinced that there are certain principles that all countries must stick to: Say ‘no’ to terrorism, the financing of terrorism, extremism, and propaganda of hatred, and attempts to interfere in the domestic affairs of other states,” he said.
“We expect those demands to be met by Qatar.”
Read more: https://www.pakistantoday.com.pk/2017/10/10/saudi-arabia-fired-thousands-of-extremist-imams-says-fm-adel-al-jubeir/
Saudi Arabia set to curb attempts to finance terrorism
“Our approach to this problem has been very strict: we have dismissed several thousand of imams from mosques for extremism, we modernize our educational system in order to rule out the possibility of misinterpretation of texts,” al-Jubeir said.
He said that Riyadh was set to cooperate with Moscow in the fight against terrorism.
“Lots of militants from both Russia and Saudi Arabia are fighting for the Islamic State [terrorist group, outlawed in Russia],” the Saudi top diplomat said. “They pose a threat for our countries and for other states, from where they came from. So, we have a strong interest in cooperation.”
At the same time, al-Jubeir accused Qatar of financing terrorism in various countries in a bid to intervene in domestic affairs of those states.
“We are convinced that there are certain principles that all countries must stick to: [they must] say “no” to terrorism, the financing of terrorism, extremism, and propaganda of hatred, [as well as] attempts to interfere into domestic affairs of other states,” he said. TASS-northboundasia.com
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The Hardships Of Prophet Muhammad and His Companions
by
Humzah Khan
on 11 February 2015Transcript of The Hardships Of Prophet Muhammad and His Companions
Quraysh Distorting The Message
Quraysh tried to distort the da'wa. They accused Muhammad of being a poet, a liar, insane, and a magician so that those listening to him would get confused and leave him.
The Ridiculing of the Prophet
Quraysh decided that whenever anyone would spot Muhammad they would say "madman" aloud and run away. They did this to hurt his pride and discourage him but our brave Prohet carried on his work.
Throwing The Insides Of A Camel At The Prophet
Narrated 'Abdullah bin Mas'ud:
Once the Prophet was offering prayers at the Ka'ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's abdominal contents) away from his back.
Throwing Garbage At The Prophet
A women would everyday collect the garbage from her house and throw it on the Prophet when he used to pass by her house. In this day and time, if someone did that to us, we would hurt them back. But despite getting dirty and feeling abused, the prophet would never retaliate and would simply keep on walking.
Thank you!
AssalamuAlaikum
In this project we will be sharing with you, some of the hardships that Prophet Muhammad (SAW) and his blessed companions had to suffer at the hands of the non believers, during the spreading of Islam.
The Hardships Of Prophet Muhammad and His Companions
by: Humzah Khan and Ahmad Khan
Boycott of The Muslims
The Quraysh boycotted the Prophet and his followers by putting a ban on doing business with them, talking to them or giving them food. This included children, men and women, the old and the sick and the feeble. Some of them succumbed yet nobody would hand over the Prophet to his persecutors. An uncle of the Prophet, Abu Lahab, however left his tribesmen and participated in the boycott along with the pagans. After three dire years, during which the victims were obliged to devour even crushed hides, four or five non-Muslims, more humane than the rest and belonging to different clans proclaimed publicly their denunciation of the unjust boycott.
The Prophet At Taif
The Prophet and his companions were persecuted so much, that Prophet Muhammad decided to go to the city of Taif for support. However, when he reached there, no one was interested in his message. He tried to convince the chiefs of the town, but they set the young boys and slaves to abuse and throw stones at the Prophet. He bled profusely but did not retaliate. He eventually sat down out of Taif and Jibrael came to him. He asked the Prophet whether he wanted him to destroy the city. The Prophet (SAW) declined his offer and instead said, that maybe some of the descendants of that town's people would believe, so don't destroy the city.
Bilal (RA) Gets Tortured
Upon accepting Islam, Bilal (RA) was tortured severely by his master for many days. He was whipped and made to lay on the scorching sand but he always stuck to his Iman and would continously say "Ahad! Ahad!". His master then called four people to put a boulder on his chest and not let him go till he rejected Allah. However Bilal did not turn back on his faith. Eventually Abu Bakr (RA) bought him from his master and set him free.
The Death Of Sumaya(RA) and Yasir(RA)
The non-muslims would torture Summayah and Yasir (RAA) and the prophet (saw) would see them getting tortured but he could not do anything because the Muslims were weak. Eventually Summayah (RA) was martyred when the non-muslims shoved a spear in her private parts. Yasir (RA) was martyred when the non-muslims tied him to two horses and ripped his body apart.
Connection to Tarbiyah
The Prophet's reaction to his enemies relates to Physical Literacy because he went through physical harm and neveer flatered while preaching Islam.
Whenever the Prophet or his companions were wronged, they never retaliated violently or let their emotions overcome themselves. The Prophet always reacted to mistreatment from the Kuffar with mercy and forgiveness. He treated everone with utmost care. Even when people hit him he never reacted violently unless he was in war. He is the absolute best role model for the entire Ummah.
The Mercy of the Companions and the Prophet SAW
Battles For Islam
During the spreading of Islam, many battles were fought to protect this religoun. These include the battles of Badr, Uhud, Khandak, and many more. The Prophet and his companions fought bravely in all these wars and defended Islam even at the cost of their own lives.
The Prophet's reaction to his enemies relates to Physical Literacy because he went through physical harm and never faltered while preaching Islam.
Connection to Tarbiyah
The Effect of the Prophet's Decision
Eventually, one of the descendants of the people of Taif preached Islam to Southesat Asia. Without the Prophet's decision, many of us would not be Muslim.
Quraysh tried to distort the da'wa. They accused Muhammad of being a poet, a liar, insane, and a magician so that those listening to him would get confused and leave him.
The Ridiculing of the Prophet
Quraysh decided that whenever anyone would spot Muhammad they would say "madman" aloud and run away. They did this to hurt his pride and discourage him but our brave Prohet carried on his work.
Throwing The Insides Of A Camel At The Prophet
Narrated 'Abdullah bin Mas'ud:
Once the Prophet was offering prayers at the Ka'ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's abdominal contents) away from his back.
Throwing Garbage At The Prophet
A women would everyday collect the garbage from her house and throw it on the Prophet when he used to pass by her house. In this day and time, if someone did that to us, we would hurt them back. But despite getting dirty and feeling abused, the prophet would never retaliate and would simply keep on walking.
Thank you!
AssalamuAlaikum
In this project we will be sharing with you, some of the hardships that Prophet Muhammad (SAW) and his blessed companions had to suffer at the hands of the non believers, during the spreading of Islam.
The Hardships Of Prophet Muhammad and His Companions
by: Humzah Khan and Ahmad Khan
Boycott of The Muslims
The Quraysh boycotted the Prophet and his followers by putting a ban on doing business with them, talking to them or giving them food. This included children, men and women, the old and the sick and the feeble. Some of them succumbed yet nobody would hand over the Prophet to his persecutors. An uncle of the Prophet, Abu Lahab, however left his tribesmen and participated in the boycott along with the pagans. After three dire years, during which the victims were obliged to devour even crushed hides, four or five non-Muslims, more humane than the rest and belonging to different clans proclaimed publicly their denunciation of the unjust boycott.
The Prophet At Taif
The Prophet and his companions were persecuted so much, that Prophet Muhammad decided to go to the city of Taif for support. However, when he reached there, no one was interested in his message. He tried to convince the chiefs of the town, but they set the young boys and slaves to abuse and throw stones at the Prophet. He bled profusely but did not retaliate. He eventually sat down out of Taif and Jibrael came to him. He asked the Prophet whether he wanted him to destroy the city. The Prophet (SAW) declined his offer and instead said, that maybe some of the descendants of that town's people would believe, so don't destroy the city.
Bilal (RA) Gets Tortured
Upon accepting Islam, Bilal (RA) was tortured severely by his master for many days. He was whipped and made to lay on the scorching sand but he always stuck to his Iman and would continously say "Ahad! Ahad!". His master then called four people to put a boulder on his chest and not let him go till he rejected Allah. However Bilal did not turn back on his faith. Eventually Abu Bakr (RA) bought him from his master and set him free.
The Death Of Sumaya(RA) and Yasir(RA)
The non-muslims would torture Summayah and Yasir (RAA) and the prophet (saw) would see them getting tortured but he could not do anything because the Muslims were weak. Eventually Summayah (RA) was martyred when the non-muslims shoved a spear in her private parts. Yasir (RA) was martyred when the non-muslims tied him to two horses and ripped his body apart.
Connection to Tarbiyah
The Prophet's reaction to his enemies relates to Physical Literacy because he went through physical harm and neveer flatered while preaching Islam.
Whenever the Prophet or his companions were wronged, they never retaliated violently or let their emotions overcome themselves. The Prophet always reacted to mistreatment from the Kuffar with mercy and forgiveness. He treated everone with utmost care. Even when people hit him he never reacted violently unless he was in war. He is the absolute best role model for the entire Ummah.
The Mercy of the Companions and the Prophet SAW
Battles For Islam
During the spreading of Islam, many battles were fought to protect this religoun. These include the battles of Badr, Uhud, Khandak, and many more. The Prophet and his companions fought bravely in all these wars and defended Islam even at the cost of their own lives.
The Prophet's reaction to his enemies relates to Physical Literacy because he went through physical harm and never faltered while preaching Islam.
Connection to Tarbiyah
The Effect of the Prophet's Decision
Eventually, one of the descendants of the people of Taif preached Islam to Southesat Asia. Without the Prophet's decision, many of us would not be Muslim.
Hardships of the Prophet and his companions (from the 3rd to 6th year of revelation) Part 7
Dar_ Al Ifta Al Missriyyah
» Prophet Muhammad
» Prophet Muhammad
Prophet Muhammad’s (SAWS[1]) plan for spreading Islam among Quraysh tribe consisted of phases. The first phase was choosing people of distinguished characters; people who excelled in practical life. He delved deep into society and came up with almost 100-150 believers. In the next phase, he managed to secure the protection of Bani-Hashem tribe when his Uncle Abu-Taleb agreed to protect him. In the third phase Muhammad (SAWS) proceeded with da'wa (missionary activity) publicly by announcing it from the top of Mt. Al-Safa before the whole of Quraysh. He moved on smoothly from one phase to another. His companions never questioned his plans. Our Prophet (SAWS) always took the initiative and waited for Quraysh's reaction. He was aware that Quraysh would strongly challenge him. He planned everything without waiting for supernatural miracles. Jibril (Gabriel) only provided Muhammad (SAWS) with methodology and support. Great miracles were still to come such as Al-Israa and Al-Mi’raj[2] and many others. Major changes are initiated by people and not by miracles. One must work hard and then one will be supported by great miracles. Quraysh tried different approaches to stop the prophet (SAWS). First, they tried to distort the prophet's da'wa (SAWS) in the eyes of people. Next came ridicule and humiliation, to break his spirit, followed by moral and physical harm; They started hurting him, his family and his companions. They were many attempts to kill the companions; some of these attempts were successful. All of these hardships were endured for the sake of Islam. In an attempt to distort the da'wa Quraysh accused Muhammad (SAWS) of being a poet, a priest, a liar, a mad man, and a spy so that those listening to him would get confused and leave him. Allah (SWT) says what can be translated as, '"And the ones who have disbelieved have said, “Decidedly this is nothing except a falsehood he has fabricated, and other people have helped him to it.” …' (25:4). Quraysh even sent Al-Nader Ibn-Al-Harith to Persia to listen to the stories of the Persian kings. When he came back, they told him to interrupt Muhammad (SAWS) and tell people the stories he had learnt, thus Muhammad (SAWS) was not able to neither talk to the people nor recite the Qur'an. His uncle Abu-Lahab did the same; he followed Muhammad (SAWS) telling people to stay away from him. Such hardships are common in life and we must be patient just like our master (SAWS). The Prophet did not argue with the disbelievers or fight them but he became more persistent. The Qur'an was giving him the support he needed. "O you enwrapped (in your raiment). Rise up …" (73:1-2). Several Surah(s)[3] in the Qur'an start with "Rise up". Khadijah (RA), the prophet's (SAWS) wife, used to ask him to take some rest as he prayed all night and called people to Islam during the day. Quraysh moved on from ridiculing the Prophet (SAWS) to breaking his spirit and hurting his pride. Prophet Muhammad (SAWS) was then 43 years old and was known for his extreme honesty and trustworthiness. Quraysh decided that whenever anyone would spot Muhammad they would say "madman" aloud and run away. "And they said, “O you upon whom the Remembrance is being sent down, surely you are indeed a madman …"" (15:6). Such rumors were spreading fast to the extent that travelers coming from Yemen were warned to beware of the crazy Quraysh "lad". Do you feel like you want to stand up and defend him? You can do that by following his Sunnah (tradition) and by working hard and avoiding violence. Om-Jameel, Abu-Lahab's wife used to gather garbage and thorns and put them on the doorstep of the prophet's house. She was relentless; she kept on provoking Quraysh and causing trouble. "And his wife, the constant bearer of firewood, Upon her (long) neck she will have a rope of palm-fibers." (111:4-5). She did not actually carry firewood, but the Qur'an uses this metaphor to show that she was the one who was lighting the fire of disruption in Quraysh. When she heard about those verses describing her, she went to the prophet (SAWS) and threw stones at him. Allah (SWT) allowed such suffering by the Prophet (SAWS) but only to a limit. Om-Jameel soon became blind. She was not able to see the Prophet (SAWS). She used to ask Abu-Bakr about him though he was just in front of her. She ridiculed his name in a fabricated poem about how they were going to defy his religion and in which she called him "Mudhammam"[4]. Quraysh disbelievers liked Om-Jameel's poem and used to sing it in the streets of Makkah. The companions were angered by the poem but the Prophet (SAWS) used to calm them down. At other times the disbelievers waited for Mohammad (SAWS) to make tawaf[5] and made fun of him. He used to ignore them until the third round of tawaf. Then, he would go to them and threaten them harshly. He (SAWS) was known for being patient so when he did that they used to be scared and stop what they were doing. Allah (SWT) says what can be translated as, " Surely the ones who are (guilty of) crimes used to laugh at the ones who believed, And when they passed by them (they used) to wink one to another. And when they turned over (to their families), they turned over jesting, And when they saw them, they said, “Surely these (people) are indeed erring.” And in no way were they sent preservers over them. So Today the ones who believed are laughing at the steadfast disbelievers, On couches, looking (down upon them). Have the steadfast disbelievers been requited for what they were performing? "(83:29-36). The above ayahs came to support and raise the spirits of the prophet (SAWS) and his companions. "And indeed We already know that, for you, your breast straitens by what they say. So extol with the praise of your Lord and be of the prostrating. "(15:97-98). In another ayah, Allah (SWT) says what can be translated as, "In no way is anything said to you except what already was said to the Messengers before you. Surely your Lord is indeed The Owner of forgiveness and The Owner of painful punishment..."(41: 43). Companions and believers increased in number. "You have been the most charitable nation brought out to mankind: you command beneficence, and forbid maleficence, and believe in Allah ..."(3: 110). Ask yourself what you have done along the path of the beloved (SAWS). Have you betrayed his trust? " O you who have believed, do not betray Allah and the Messenger..."(TMQ, 8: 27). We want to prove to the whole world that Islam is not a religion of terror. After the death of Muhammad (SAWS), one of the companions looked happy; he was certain that if he obeyed the Prophet (SAWS) when he was dead just like he used to do when he was alive, his reward would be doubled. 'Prophet Muhammad says," I love to see my brothers. They (the hearers) said: Aren’t we your brothers-Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world."'[6] Quraysh was continuously trying to hurt the Prophet’s (SAWS) family. Al-'Asi Ibn-Wael, the father of Amr Ibnul-Aas, after the death of the Prophet (SAWS) two sons, used to say that he was incapable of having boys (a shameful matter back then) and that the Prophet (SAWS) would not have anyone to carry his legacy after the his death. This used to hurt Khadijah (RA). She was 55 years old and too old to bear more children. To relieve them from their pains Allah (SWT) revealed these ayahs which could be translated as, "Surely We have given you the Abundance; So pray to your Lord and slaughter (the sacrifice). Surely your antagonist is he who is without offspring (Literally: curtailed). "(TMQ, 108: 1-3). Also, "Have We not expanded your breast for you, And laid aside from you your encumbrance. Which weighed down your back, And did We not raise for you your remembrance? So surely with difficulty comes ease, Surely with difficulty comes ease. So when you are at leisure, (i.e., not o) then labor, And to your Lord then be desirous (i.e., of His Grace)."(TMQ, 94: 1-8). After the companions exceeded 200 in number Quraysh tried to hurt the prophet's family even more. Abu-Lahab asked his two sons to divorce the Prophet’s (SAWS) two daughters. One of the two daughters later on married Othman Ibn-Affan, one of the prophet's companion and the other one, Om-Kulthoum, didn't get married until she went to Madinah, as all the companions were younger than her. Unlike any other woman in her situation, what happened to her daughters did not deter Khadijah (RA) instead she supported her husband even more. The persistence of Muhammad (SAWS) bothered Abu-Jahl so much that he eventually left the Prophet (SAWS) alone and said that he will not listen to him anyway. "We already know that surely it indeed grieves you (the things) they say. Yet surely they do not cry lies to you, but the unjust (people) repudiate the signs of Allah. "( 6:33). Once a friend of Abu-Jahl accused Muhammad of being a liar in front of him; but as soon as he left he said that he knew that Muhammad was saying the truth but was falsely accusing him because his family used to be a competitor of Abdul-Muttalib’s family. His accusation was simply driven by greed and selfishness. Therefore, never choose your interests over the truth. Our sense of right and wrong is always tested by Allah (SWT), so beware. And to our Muslim women I say: You play a major role; you must always support your husbands in doing what is right regardless of any temptation. As to physical hurt, Okba Ibn-Abu-Ma'eet took off his gown, twisted it to make a rope out of it then went on tightening it around the neck of our beloved (SAWS), while he was praying in front of the Ka'ba, until he fell from suffocation. At another occasion, Okba went and slaughtered a camel, took out its guts and put it on the prophet's back while he was prostrating in prayer. The prophet remained still until his daughter came and took it off of him. She was crying from the humiliation her father was subjected to; Prophet (SAWS) then told her not to cry, and that Allah (SWT) will support her father. In heaven, the prophet shall hold his hand for all to drink from, but the angels will come and take the weak believers away; they will not be allowed to drink from the Prophet’s (SAWS) hand. Another disbeliever hid in the desert of Makkah and took a handful of sand and threw it in our beloved's face. The prophet (SAWS) went home with his clothes full of sand and dust and his little girl Fatima (RA) saw this and tried to rub the dust off of her father while she was crying. He comforted her by asserting that Allah (SWT) will support him. Listen to this ayah and wake up. Allah (SWT) says what can be translated as, "And in no way is Muhammad (anything) except a Messenger; the Messengers have already passed away before him. Then, will it be that, in case he dies or is killed, will you turn (Literally: turn (s) over on) on your heels? ..."(3:144). Do you know why Okba Ibn-Abu-Ma'eet defied prophet Muhammad (SAWS)? He was a close friend of Abu-Jahl. He had started to listen to Muhammad (SAWS) and to believe in what he was saying. He was about to embrace Islam. At that time, Abu-Jahl was away on a trip and when he returned, he threatened Okba and told him that he would neither see him nor talk to him again until he went and spitted on the prophet’s (SAWS) face. Okba chose his friend over the truth and spitted on the face of our beloved (SAWS). " And the Day that the unjust (person) will bite at both his hands, (and) say, “Oh, would that I had taken to myself a way along with the Messenger. Oh, woe to me! Would that I had not taken so-and-so to myself for a (close) fellow. Indeed he readily made me err away from the Remembrance after it had come to me.”" (25:27-29). The Prophet was not only supportive of Islam, but of all forms of justice. Once a man came to Makkah claiming that Abu-Jahl owed him money. To make fun of both him and Mohammad (SAWS), some disbelievers advised him to go to Muhammad (SAWS) and ask him for help. Despite his conflict with Abu-Jahl, the Prophet (SAWS) took the man to Abu-Jahl and told Abu-Jahl to pay the man his money. In effect, Abu-Jahl paid the due money. Examples of Hardships Undergone by Companions: Abdullah Ibn-Masood, a companion who was frail, decided to confront Quraysh and force them to listen to the Qur’an. He would go to the K’aba and to recite ayahs from Surat Ar-Rahman as loud as he could. The disbelievers used to gather and beat him up, yet he did not stop, until the Messenger of Allah (SAWS) advised him to do so. The lesson we learn here is that one should never shy away from the truth. One day ten men from Quraysh gathered around the prophet (SAWS) and assaulted him. Abu-Bakr, who was described as "the bravest of all men", by Ali (RA), defended the Prophet (SAWS). Consequently, the disbelievers let go of the Prophet (SAWS) and started beating Abu-Bakr and hitting him on the face until he fainted. They only left him when they thought he was dead. After he was carried to his house, he woke up at night asking about the Messenger of Allah (SAWS). Exhausted as he was, he asked his mother and Fatima bintul-Khattab to take him to the Prophet (SAWS), so that he could see for himself that the prophet was safe. Such was his love for the Prophet (SAWS). Many companions underwent severe torture. For instance, Belal was left by the disbelievers in the heat of Makkah’s desert wearing iron shields, and with heavy stones on his body. The youth, Al-Zobeir Ibnul-Awam (16 years old) was tortured by his uncle who used to wrap him up with a piece of cloth and hang him and light a fire underneath him, so that the hot smoke would suffocate him. This caused Al-Zobeir a serious lung disease. Another example is given by Saad Ibn-Abu-Waqas, who used to be quite dutiful to his mother. Nonetheless, when he embraced Islam, his mother threatened him to stop eating and drinking if he did not abandon his belief. In effect, she starved herself and became very ill after three days. However, he firmly told her that he would never leave his belief. Ayahs were revealed to the Prophet (SAWS), telling Saad to be more merciful, “And We have enjoined upon man the fair (companionship) to his parents; and in case they strive with you to make you associate with Me that whereof you have no knowledge, then do not obey them" (29:8). Whole families also suffered. This is illustrated in the story of the family of Yasser. The wife, Somaya Bintul-Khayat, a slim, weak, 60 years-old woman, was tortured by Abu-Jahl, until she died. She became the first Muslim martyr. Let us note that the first person to support the messenger of Allah was a woman and the first martyr was also a woman. Reflecting on this issue, I think the message is about asking men to work as hard and strive for the cause of Islam like women did in the times of the prophet (SAWS). Two days later, Somaya’s husband, Yasser died, leaving behind the young, Ammar Ibn-Yasser, who suffered greatly as well. Ten years later, when Abu-Jahl was killed in the Battle of Badr, the Prophet (SAWS) summoned Ammar to tell him that Allah avenged his mother. The lesson to be learnt here is not about undergoing hardships but rather that we are responsible for carrying the message as relentlessly as the companions of the prophet (SAWS) did. Let us learn from pigeons who value the message they are trained to carry. Despite rain or heat, they fly very high to avoid hunters and they do not stop for food, in order to deliver their message safely. Why don’t we follow the example of pigeons! Hamza and Omar embrace Isalm: 1. Hamza: Hamza was a man who sought his own pleasures and never cared about the issues of Makkah. One day after a hunting trip, a Muslim woman (again, a woman) met him and asked how he could go hunting while his nephew was assaulted by Abu-Jahl. Hamza was enraged. He headed to the Ka’ba with his bow. He asked Abu-jahl, "How dare you abuse him while I embraced his religion?" and he hit him on the head. Now, Hamza was unintentionally involved. This indeed is a manifestation of one of Allah's names, "The Guide". The next day Hamza went to his nephew after a sleepless night. The Prophet (SAWS) proposed Islam and Hamza accepted. He encouraged the prophet (SAWS) to proceed with his message because Hamza promised to defend him and be by his side. This is indeed the type of Muslims we are in need of. 2. Omar: Unlike Hamza, Omar’s Islam was gradual. He used to be an extremely tough person. He used to follow the prophet (SAWS) wherever he went and prevent him from talking to people and spreading the message of Islam. Omar tells the story of his Islam. He says that the first time Islam found a way to his heart was after hitting his female slave. Strong as he was, he would beat her up until he got tired, yet she remained resilient. Once again, a Muslim woman demonstrated her strength and capability of standing up for her faith. On another occasion, Omar went to meet his drinking friends but did not find the wine seller, so he decided to go to the Ka’ba. When he arrived there, he found the prophet (SAWS) praying. He decided to listen quietly and see what he was saying. The Prophet (SAWS) was reading Surat Al-Haqqah. After listening for a while, he thought that Mohammad was surely a magician, then he heard the prophet (SAWS) reciting what can be translate as, "And in no way is it the saying of a poet- little do you believe" (69:41); Then, he thought the prophet was a soothsayer; at that point, the prophet (SAWS) recited what can be translated as, "Nor the saying of a soothsayer- little are you mindful of!" (69:42). He reflected on what this was all about, only to hear the prophet (SAWS) reciting what can be translated as, "A successive sending down from The Lord of the worlds" (69:43). He said, “I felt a tremor in my body and Islam found further way to my heart”. The final stage in the Omar's Islam, was when he decided to kill the prophet (SAWS) because he was feeling so confused. On his way, he met a Muslim man who asked him where he was heading. Omar told him about his intention. The companion was worried about the prophet (SAWS), so he told him to check on his own sister, Fatima, first since she embraced Islam too. Omar, burning with anger, went to his sister's house, where he found her reciting Surat Ta-Ha, together with her husband and Khabath. After hitting his sister and her husband, Omar looked at his bleeding sister’s face and asked to read the Qur’an. He recited some ayahs and then, asked for Muhammad (SAWS). Khabath told Omar that he was at Al-Arqam's house. Omar immediately went to Al-Arqam's house and declared that he embraced Islam, in a new victory for the Muslims. On his first day as a Muslim, Omar had a number of great achievements. One minute after declaring himself a Muslim, Omar asked the Prophet (SAWS) to go out and declare openly that there is not God but Allah. The Muslims went to the Ka’ba in two queues, one led by Hamza and the other by Omar, in a scene that was totally unprecedented to the inhabitants of Makkah. I ask businessmen, politicians and media people; "what did you do for Islam and for your country?” Moreover, Omar wanted all Quraysh to know that he became a Muslim. He went to Abu-Jahl and to Abu-Sufyan and declared his Islam. However, this was not enough for him, he wanted everyone to know. He went to a man called Jamil Ibnul-Moamar, who was well known to spread rumors in Makkah. As soon as Omar told him about his Islam, he started running in the streets and announcing the news. On the same day, Omar knew that Quraysh decided to gather at Ka’ba to discuss this issue. Omar went to them and was engaged in a brutal fight. When Omar eventually, arrived home, he summoned his children and ordered them, to embrace Islam, only to find that his youngest son Abdullah Ibn-Omar had embraced Islam a year ago. Omar said to his son, ‘you were going to let your father go to Hell!’. For years later, Omar would jokingly repeat this sentence to his son Abdullah. ________________________________________ [1]SAWS=Sala-llahu Alaihi Wa-Sallam = All Prayers and Peace of Allah be upon him. [2]The night journey of Prophet Muhammad (SAWS) from Makkah to Jerusalem and his ascension to the seventh Heaven [3]Chapter of the Qur'an. [4]Dispraised, opposite of the meaning of Muhammad in Arabic [5]Circumambulation of the Ka'ba. [6]Narrated by Abu-Huraira. Good Hadith, Sahih Muslim, Book 002, Number 0482. |
How the Prophet (PBUH) Beat Difficult Times
Sat 05 November 2016 - 01:36
Difficult times are part of Allah’s laws in this universe; they are part of the tests that people go through.
They are not necessarily something evil, however. A difficulty we go through, on the contrary, could be a learning experience, a reminder, purification from sins and mistakes, a test of patience and perseverance, or all of these together.
We can emerge from difficult times closer to Allah, stronger, united, more skilled, and more guided, but only if we know how to live through them and respond to them.
There is no one to learn from who better responded to difficult times other than our beloved Prophet, Muhammad (peace and blessings be upon him). Not only was he a great man with noble character, he was also guided by revelations from Allah Almighty.
Following his footsteps is essential to live a successful life and is part of us being Muslims. By definition, Muslims are the ones who bear witness that there is no god but Allah and that Muhammad is His Messenger. Therefore, following his example is an integral part of Islam.
The Prophet (peace and blessings be upon him) went through a lot of difficult times both on a personal and a community level. His life was extremely successful, yet it was the most challenging. By the will and the guidance of Allah, he was able to meet all the challenges he faced and come out of difficult times much stronger than ever before.
In this article, we will learn from our prophet some of the guidance to help us through difficult times we are going through and to enable us to use these challenges to our advantage.
The Prophet Facing Tough Times
We read the Prophet’s story hundreds of years after it was over. It is a successful story that contains one victory after another with a very positive final outcome. This positive experience masked all the difficult times in his life and we tend to overlook them when reading or relating the story, especially in the absence of deep analysis.The fact of the matter is that the Prophet (peace and blessings be upon him) went through a lot of challenges and difficult times throughout his whole life. In one year, his uncle and his wife, who both supported him emotionally and physically, died. In the very same year, he was subjected to physical abuse from the people of Makkah.
The following story, as narrated by one of the Prophet’s companions, Abdullah Ibn Mas`ud, tells you how he was treated during this very tough year:
Seven from the leaders of
Makkah were gathering next to Al-Ka`bah while the Prophet (peace and
blessings be upon him) was praying. He elongated his prostration. Abu
Jahl, one of those leaders, said,
“Who
would bring the innards of the camel so-and-so family just slaughtered?
We can put it on top of Muhammad while prostrating!”
`Uqbah
Ibn Abi Mu`ait, the most idiot amongst them, brought it and put it on
the back of the Prophet while prostrating. The Prophet did not move and I
(`Abdullah is talking) could not dare to do anything, for I have no
clan to protect me.
Fatimah, the
Prophet’s young daughter, came and removed the dirt and insulted all of
them. The Prophet then raised his head and started supplicating to Allah
against them all.
He was also challenged as a messenger tasked by
Allah to convey His message. He was called a liar, a sorcerer, a poet,
and a fortuneteller, and people started calling him Mudthamam (dispraise worthy) while his name is Muhammad (praise worthy).His reputation was attacked, and his companions were tortured to the extent that people stopped listening to him. For two consecutive years before he migrated to Medina, only four people believed in him, two of whom died shortly after.
His trip to the neighboring city of Ta’if was just another example of those tough times. He traveled, walking, for over fifty miles to deliver his message to the people of Ta’if and ask for their support. Not only did they mock him, disbelieve in him, and let him down, but also asked their slaves and youngsters to throw stones at him for a few miles until his sandals turned red from his bleeding.
Even after migration to Madinah, his life wasn’t easy. He suffered the curses and the disrespect of the hypocrites in Madina. His noble wife `Aishah was subject to an ugly rumor spread in the society for days.
Madinah under his leadership was challenged by war from almost every single tribe in Arabia. He witnessed the killing of seventy of his companions among whom was his dear uncle Hamzah.
He faced a siege of ten thousand soldiers, an attack on which his whole city, where all the believers lived, was about to be destroyed.
He faced treason from Jewish tribes in Madinah: some plotted to kill him and others betrayed him to side with an attacking army.
Many of the messengers he sent to teach people Islam were killed in cold blood and he grieved for them for months, seventy of them in one incident and twelve in another.
Learning from our Messenger (peace and blessings be upon him)
How did the Prophet manage to face all these challenges?How was he able to come out of them stronger and with even more influence?
How did he develop such a community that was able to be steadfast in the face of difficult times during his life and after he died?
Below are a few simple, yet very effective, concepts that the Prophet embraced and taught his Companions.
These concepts are extremely important for us to understand and embrace. While going through the ideas below, you will realize that they are a mix of:
– Personal qualities the Prophet and his Companions displayed
– Ideas taught by the Qur’an and the words of the Prophet
– Practical actions taken by the Prophet to face difficult times
1. Know! Difficulties are inevitable tests
This is the first and the most important concept one should believe in: going through difficult times is almost inevitable.
{Do people think they will be left alone and they will not be tried? …} ( Al-`Ankbut 29:3)
When
you claim to believe in Allah, stand for what is right, oppose what is
wrong, support justice, or fight oppression, these claims will all be
tested. Allah will show who is truthful and who is lying.This is the tradition of those on the straight path at all times. The Prophet and his companions were asked in the Qur’an, a question that is also asked to all of us,
{Do you suppose that you will enter Paradise untouched by the suffering endured by the people who passed before you?
They
were afflicted by the misery and hardship and they were so convulsed
that the Messenger and the believers with him cried out: “When will
Allah’s help arrive?”} (Al-Baqarah 2: 214)
2. Know! Difficulties happen by the Will of Allah
It is very important to know and believe that nothing will happen to you except what Allah has decreed for you. The Prophet was asked to say, {Nothing will befall us except what Allah has decreed for us } (At-Tawbah 9:51)He taught one of his young cousins, `Abdullah Ibn `Abbas, “Know that what hits you would not have missed you”
This belief gives you comfort and prevents fear from future difficulty, but more importantly, helps you overcome any difficulty you are already going through. Allah said,
{No misfortune ever befalls unless it be by Allah. And whosoever has faith in Allah, Allah guides his heart …} (At-Taghabun 64:11)
3. Flee to Allah
“O Allah I display before you my weakness …” This phrase was part of the prayer of the Prophet while coming back from his trip to Al Ta’if. Taking refuge in Allah and asking for His help and support is a very important action we should do during the time of difficulty. This is a trial by Allah, it happened with His permission, and it is only He who can alleviate it.4. Examine your actions
“If you are not angry with me, I do not care …” was also part of the Prophet’s prayer returning from Al Ta’if. During times of difficulty, we should examine our actions. This difficulty may very well be a warning from Allah that we are doing something wrong. It may be because of our sins and mistakes:
{Whatever misfortune befalls you is a consequence of your own deeds …} (Ash-Shura 42:30).
It
may be because we strayed and Allah sent this difficulty to us as a
reminder to bring us back. Malek Ibn Deenar, one of the great scholars
of Islam, transformed from being an alcoholic person to the great person
we know as a result of the death of his own two-year old daughter.5. Be optimistic
Having hope and being optimistic were two important attitudes the Prophet embraced when facing difficulty.
“By
Allah, Allah will perfect this matter until the traveler can travel
from Sana’a to Hadhramaut fearing no one but Allah and the wolf that may
eat his sheep“, The Prophet told Khabbab when he complained to
him about the severity of torture he and other Muslims in Makkah were
going through. (Al-Bukhari)
It was this hope in Allah, and confidence that there will be ease after difficulty, that kept them going.This hope was not only kept in the hearts but was also spread through words and attitude. The Prophet mastered optimism and looked for optimism: “Evil omen is false! And I likes Al-fa’l (good omen)” the prophet told his companions. They asked, “What is Al-Fa’l?” He responded, “A good word.” (Muslim)
6. Do not get distracted
One of the very bad consequences of going through difficult times is the amount of distraction the difficulty creates. Ibn Al-Qayim says,
“It
is a complete fiasco to be distracted by the blessing away from the One
who blesses, and by the trial away from the One who tries.”
Sometimes the difficulty itself scares us away from the good we are doing. Allah says,
{And let it never happen that they might turn you away from the revelations of Allah after they have been revealed to you…} (Al-Qasas 28-87)
The
prophet never stopped delivering his message because of a personal
difficulty he went through or because of a threat or torture he received
from his enemies.7. Expect reward
This was one of the teachings the Qur’an instilled in the hearts of Muslims. Whether the calamity happens naturally, or whether it is due to the harm of others, being patient and perseverant results in a lot of reward. The calamity will eventually be over,
{Indeed with the difficulty there is an ease. Indeed with the difficulty there is an ease.} (Ash-Sharh 94:5-6)
And
when the ease comes, the pain will go away and will be forgotten. What
remains and will never go away is the tremendous reward one would get,
{We
shall certainly test you by afflicting you with fear, hunger, loss of
properties and lives and fruits. Give glad tidings, then, to those who
remain patient.
Those, who when any affliction smites them, they say: “Verily, we belong to Allah, and it is to Him we shall return.”
Upon them will be the blessings of their Lord, and it is they who are rightly guided.} (Al-Baqarah 2:155-157)
Tired of Life Difficulties? Read This Hadith
Thu 25 May 2017 - 08:52
Abu Sa`id and Abu Hurairah (May Allah be pleased with them) reported that the Prophet (peace and blessings be upon him) said,
“No fatigue, nor disease, nor anxiety, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that” (Al-Bukhari and Muslim).This world is no more than a test in which all humans are bound to face some hardships and challenges that reveal their patience and steadfastness.
The forms of this test are numerous and diverse: Some people suffer poverty, some suffer physical illnesses, some live in a state of insecurity, some are deprived of their cherished and beloved ones, and still others suffer psychiatric disorders. Referring to this fact, Allah says:
{And surely We shall
try you with something of fear and hunger, and loss of wealth and lives
and crops; but give glad tidings to the patient, Who says, when
afflicted with calamity: “To Allah We belong, and to Him is our return”:
They are those on whom (descend) Blessings from Allah, and Mercy, and
they are the ones that receive guidance.} (Al-Baqarah 2:155-157)
In another verse, He Almighty says:
{He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving.} (Al-Mulk 67:2)
Since
trials and hardships are inevitable, Islam does not let them pass by
without instructing Muslims on the best course of action or by guiding
them to the safest and most appropriate attitude. The Hadith reveals one
dimension of Islam’s recipe for successfully dealing with life’s
challenges.In order to balance the negative effects posed by afflictions, Islam draws our attention to their expected fruit. Problems and troubles serve as means to expiate sins and elevate the believer’s rank in the Hereafter.
This optimistic and positive approach safeguards one from falling prey to despair and grief. Here, it is fitting to cite some Prophetic hadiths that emphasize this concept:
Abu Yahya
Suhaib bin Sinan (May Allah be pleased with him) reported: The
Messenger of Allah (peace and blessings be upon him) said,
“How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If
prosperity attends him, he expresses gratitude to Allah and that is
good for him; and if adversity befalls him, he endures it patiently and
that is good for him” (Muslim).
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (peace and blessings be upon him) said, “He whom Allah intends good, He makes him to suffer from some affliction” (Al-Bukhari).Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (peace and blessings be upon him) said, “A Muslim, male or female, continues to remain under trial in respect of his life, property, and offspring until he faces Allah, the Exalted, with no sin record” (At-Tirmidhi).
The above hadiths should not be mistaken for a call to fatalism and defeatism. The message the hadiths convey is that every Muslim should expect hardships and prepare to weather them. This point makes a distinction between one who trusts in Allah and believes in His mercy and one who feels that he is alone in this world, that he faces its formidable challenges isolated from any source of support or assistance.
So, these hadiths are meant to infuse the Muslim with hope and vigor and drive away the destructive thoughts of failure and hopelessness. To get a better understanding of them, they should be considered light of the following hadiths:
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (peace and blessings be upon him) said, “A strong believer is better and dearer to Allah than a weak one, and both are good.
Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it.
(If
you are afflicted in any way), do not say: ‘If I had taken this or that
step, it would have resulted into such and such,’ but say only: ‘Allah
so determined and did as He willed.’ The word ‘if’ opens the gates of
satanic (thoughts)” (Muslim).
In line with this hadith
comes the Prophet’s advice to his cousin Ibn `Abbas (may Allah be
pleased with him) to know that with patience comes victory, with
distress comes relief, and with hardship comes ease.In this respect, one idea may be a source of worry and disturbance. How can we approach afflictions with such optimism when they are clear signs of Allah’s wrath and manifestations of His punishment? Has not Allah said,
{Whatever
misfortune happens to you, is because of the things your hands have
wrought, and for many (of them) He grants forgiveness} (Ash-Shura 42:30)?
Actually,
these questions haunts many people, especially the practicing ones when
they are afflicted with a calamity, deprived of a cherished person, or
plagued with an illness. The problem is that in many cases this thought
becomes a source of frustration and depression.Instead of being an incentive to hastening to Allah and drawing closer to him, the idea serves sometimes as a dispiriting factor. So, let’s see how the Companions viewed the above verse and how they took it positively and optimistically.
In his comment on this verse, Imam Al-Qurtubi reports that `Ali (may Allah be pleased with him) said,
“This
verse is the most hopeful one in the Quran; if my sins are to be
expiated through afflictions and calamities, and in addition to that,
Allah forgives many other sins, then what will remain after such
expiation and forgiveness?”
True, life’s disasters leave hearts
broken and loved ones deprived, but the bright believer knows how turn
them into a source of determination and a fountain of strength.I conclude with the beautiful authentic hadith in which the Prophet (peace and blessings be upon him) tells us that the people who face the harshest trial (bla’) are the prophets, then those next to them (in faith and devotion), and then the next. Everyone will be tried according to his level of faith; one who has strong faith will undergo a harsh trial and one who is of weak faith will receive a weak trial. And the affliction will encompass one until he becomes free of sins altogether.
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